humor

The Duke and the Dauphin, Or, the Liars

It has been close to a week since I wrote last of my dear friend Huckleberry Finn; and, while the story is finished, there remain some details to go over in these posts–for example, the duke and the dauphin, the two false royalties who stow away on to the raft halfway through Chapter 19, and who Huck refers to as “rapscallions.”

They are the worst rapscallions, and during their stay the reader cannot help but hope they are pushed from the raft, never to be seen again.  Drifting from town to town the two knuckleheads devise these grand schemes–a memorable trip into the “State of Arkansaw” features the spectacularly dreadful Royal Nonesuch, the largest attempt to swindle townspeople out of their money, but which also, later, has the largest comeuppance on the duo, in terms of feathers and tar.

A quote by Huck–“All kings is mostly rapscallions, as fur as I can make out,” describes the nastiness of those acting liars; and is simultaneously a generalization of the nature of royalty interpreted by Huck.

He has yet to see genuine royalty, and so his inexperience leads to generalizing, based perhaps on perceptions and inferences gathered from books he has read, either the kings of the Bible, or literary rulers, such as Tschezrezade in Arabian Nights. 

Of course, generalizing– in this case, globally generalizing–is a component of Structuralism and Semiotics. This theory plays a role here because generalization and stereotyping are the cooperating components of this novel; they work majorly behind the scenes, especially in the racial prejudice against Jim and the otherwise unnecessary black servant; it is  also to be heavily noted in the later sections in which Huck and Tom argue over the details of jail breaks learned from fiction and life.

Equally significant in these adventures is the scene in Chapter 29 when the duke and the dauphin, accused of identity theft–what a phrase to hear in those times–are told to sign their false names on a slip of paper, so the jurors can compare the signatures of the real brothers and the fakers. At the time a judicial measure like so was only beginning to appear in courts around the country; evidence related to individual markings, like fingerprints, was a new presence in the field of law.

Talk about ahead of its time.

These, and separate segments with the duke and the dauphin, ranging from fraud to aggression, are defining points in The Adventures of Huckleberry Finn, more so perhaps than lesser sections of the book, being a veritable gold mine of hidden information.

Think daily,

A Southpaw

 

 

Edgar Allen Poe-The Gothic Politician?

Until a few days ago, violence in literature was as it seems to be–punches are thrown and arms are scratched…so is the natural way; because, as humans, we tend to fight over the silliest of trifles. Then I read the chapter More Than It’s Gonna Hurt You–Concerning Violence in this book, learning violence has it uses for story as well as historical purposes…

Until a few days ago, Edgar Allen Poe was but a fantastic Gothic writer with a knack for the detective story, and who penned some of the darkest tales to haunt literature. Then I read the chapter It’s All Political in this book, learning Poe wrote The Fall of the House of Usher and The Masque of the Red Death partially over social class issues in his country.

Violence is now more than ever an essential piece of storytelling.

Our world cannot function without violence, so too cannot literature; no conflict is no story.

Must violence must be dealt out by fists or guns? Can it not as well be a covert violence, such as the government blackmailing in Ender’s Game; or an open yet restrained violence like the public shaming of Hester Prynne in The Scarlet Letter?

Violence does not always blood produce…though it is a common symptom.

Any Chuck Palhuniak book, specifically Fight Club, deals the classic type–good ol’ brawling and beating; but that, too, serves to illustrate the gritty tone of the novel and its psychological effects on the main character, a wrestler.

There are some exceptions–quite a few are classics, but even when no noses are broken or ankles twisted, an act of violence is committed, be it insult or embarrassment; for instance, in the book I am currently reading, Crime and Punishment by Dostoevsky, the focal point of the story is when the main character murders the old woman pawnbroker, the violence of which carries the character into a deepening self-hatred and guilt complex that    could be his destruction.

Murder, as all know, is the the sincerest form of violence; and this murder orchestrates a chorus line of other conflicts, each growing darker than its origin…

Poe is known for his dark violence–take a gander at The Pit and the Pendulum or The Black Cat if you disagree; but when reading the afore mentioned short stories one can also see influences of his personal politics–a disliking towards aristocracy. In The Fall of the House of Usher it is the siblings who represent the wealthy families, and the brokenness and ultimate decimation of their house is a message on the deterioration of material possessions; in The Masque of the Red Death the fortunate nobility thinking themselves untouchable by the sweeping plague are slaughtered in their leisure.

These examples do not mean Poe is a practicing politician, but, so says Foster, “…most works must engage with their own specific period in ways that can be called political.”

Frank Herbert, the acclaimed author of the Dune series, is, to me, painting a picture of the exceedingly religious state of the Middle East in his novels. In the first story the Fremen, a  wandering desert people, worship the main character Paul Arrakis, who they refer to as the prophet Muad Dib; and towards the end of the novel commit the first battle of their galactic jihad–this is how the war is termed in the book.

I could tell when he first mentioned jihad.

But the politics in Dune are like the color white in Moby-Dick–they enhance the experience of the tale, and do not detract from the story itself because of an overflowing symbolical or allegorical expression; and even in Dune the tones of religion act more so as a biopsy than a comparison.

Think daily, 

A Southpaw

 

 

 

 

 

Ice Brides and Enterprise Expendables…

Thomas Foster is at it again–in his book, How To Read Literature Like A Professor, he continues to describe the symbolic reasons for near incomprehensible features in novels and short stories; and recently in my reading, he has tackled the topic of rain and snow–the implications there can either be depression or isolation, so which sounds the better?– and the danger to comrades of the hero; they die terrible deaths to serve the story and its
needs.

In his chapter, It’s More Than Just Rain Or Snow, he explains why authors like using stormy and depressing weather to express key images and feelings in their story. Sometimes, he says, it is for atmosphere, which got me thinking about a short story by Edgar Allen Poe, perhaps his most popular, The Fall Of the House Of Usher, in which the House of Usher is besieged by dreadful fits of wind and rain throughout the duration of the narrator’s stay in the house with Rodrick Usher; of course, eventually culminating in the torrential destruction of the house as it descends into the pits of Hell.

It is more than just rain or snow…but can it sometimes mean much else than the darker shades of life?  Such as a recent read, The Glimmer of the Snow, by Algernon Blackwood, detailing the strange adventure of a lonely writer in a skiing town who meets a mysterious, yet beautiful, woman while he is skating on the ice rinks.

Turns out the woman is a snow god, or demon, depending on how the story is read and understood.

This the writer does not know, and until he finds out, near death, he views the woman as an unparalleled beauty; in fact, the snowy mountains and the wintry weather are described gorgeously as he searches frantically for that icy femme fatale. A different take on the perspective–though, it sets up the same statement, it is more than just rain or snow.

Then comes the Never Stand Next To the Hero bit, which, by far, is his wittiest piece. Comrades, to Foster, are no more than fodder for the racing plot train, or at least sacrifices to the story so long as the hero does not die in their place.

If you have ever seen an episode of Star Trek, then this should make total sense.

The crew members in the red shirts are always bait for invaders on the S.S Enterprise, simply because they are sacrifices for the of William Shatner’s long life. The same goes for a series like Harry Potter, in which there is a Defense Against the Dark Arts position that constantly needs rehirings, as the teacher seems to die or retire in all the books up to the Order of the Phoenix, simply because they tend to be threats to the titular character.

Honestly, I find the most truth here, and have decided thus far it is the most agreeable of his points. There are often deaths in a story, and those deaths are often centered towards the flat, or one-dimensional, characters in a story; the rare occurrences of round characters being killed off a sure sign the story is taking a major turn in a different direction, usually a rise in tension and conflict.

So far, halfway through the novel, I have learned a number of new ideas in the vast complex of literature; the voice and style is also especially witty, which makes for an ultimately enjoyable read whenever there is time.